Quote:
Originally posted by Sunshine.
Sis... Do you know how language works?
Anyway, I mean, I don't think it needs to be more complicated than that circumstances dictate whether wearing a piece of clothing is empowering or not.
If you're in the US and living in a place where it's almost taboo to express yourself in such a manner, it is empowering to walk around with whatever you want on.
If you're in a regressive Middle Eastern country and it's hot af and you want to take of your hijab, but you know your religious community, including your family, will punish you, it's oppressive.
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I'm not sure why this is so hard to understand.
You look at the US. You look at a Michigan suburb.
You see a Muslim woman making her way to work.
People call her names on the train - "Brown bitch", "Terrorist", "Sand *****", "Paki", "Dirty Arab", etc. She may not even be from the Middle East. She could be an American born Indonesian woman. But these are insults she may face daily. Someone on the train to work tugs on her hijab and calls her a bitch and tells her to take it off. She's harassed for being who she is.
So of course she could feel empowered to wear something that means something to her that she is being punished
for wearing and oppressed
for wearing.
In this case, the hijab is empowering.
Then, I don't know, go to ****ing Qatar or any Islamist country.
You have a young Muslim woman who wants to learn to read or drive and she can't. She's oppressed and she has to wear the hijab. That is then not okay.
In this situation, the hijab is oppressive, obviously.
The realities of Qatar don't change the realities of the US, or the reverse.
So the idea that the hijab is inherently sexist and cannot be reclaimed - and that Muslim women wearing it in the West and facing racialized, oppressive hate for it cannot feel empowered to it - is wrong and close-minded. Just as then the woman in Qatar should be allowed to reject it and is being oppressed by not being allowed to.
Feminism should aim to help both women, uplift both women, and liberate both women as to how
they define liberation and empowerment for themselves.