Civil unions, gay marriages and other agenda items of the homosexual activists are gaining ground all over our nation. But their movement has been hardest on black households. The thousands of disrupted, dysfunctional households that comprise the poor black communities are, in a sense, a boon to the homosexual cause.
For such disheveled households help to substantiate the homosexual demand for public acceptance of unconventional family units, including, of course, the infamous “two mommies” and “daddy and his roommate.”
The fact that these poor black households are deficient of men more by default than by design does nothing to undermine the basic homosexual argument for the rearing of children by lesbian women and homosexual men.
Because of the unprecedented breakdown of the black family and the loss of male leadership, the activists have been emboldened to target black children especially for their experimental teachings.
Citing the lack of guidance at home and general neglect, these activists justify their right to play surrogate parents.
Black “leaders” also have unintentionally assisted the homosexual cause by acting as a substitute group with which to share the stigma of the AIDS disease. As their brothers and sisters in the media successfully promote the notion of AIDS as a disease of the “poor and minority,” homosexual activists have cleverly diverted the onus of irresponsible behavior from themselves to the “underclass.”
Unfortunately for blacks at all levels, strong alliances are now in place between gender feminists, homosexuals and black leaders, since each of these interest groups have their “victim” status to protect.
Instead of taking the lead in working to restore moral order to the thousands of dislocated lives, so-called black “leaders” ally the black race and historical cause with people who view attempts to strengthen the traditional family as a threat to their “freedom of sexual expression.”
As always, the cry goes out from the thousands of disintegrating communities and families, a cry that for years has been lost amidst the over-powering roar of well-financed homosexual organizations and the greed of those who line their pockets with favors, fame and power.
But where are the moral black men and women today? Where is the righteous indignation that should be brimming over in all quarters of the black community at the prostituting of black struggles to the homosexual cause? Surely if there was a cause around which blacks could all unite none could be more urgent than this one.
Yet it is so disappointing to hear so-called black leaders in New Jersey and other states promoting homosexuality and gay marriage and equating it with the civil rights struggle of blacks in the 1960s.
This is an outrage, and never was it clearer that law-abiding and ethical black men and women from the ranks and file must step forward to challenge the so-called black leaders who dare claim to speak in their name for their households and for their children.
Unfortunately for blacks at all levels, strong alliances are now in place between gender feminists, homosexuals and black leaders, since each of these interest groups have their “victim” status to protect.
